Poles in Latvia
By Eriks Jekabsons (State Historical Archive of Latvia)
Poles
and Polish Nobility in Latvia
Poles have been directly involved with Latvian-inhabited
lands since 1562, when the weakened Livonian states, under threat of an
invasion by the troops of Russia's
tsar Ivan the Terrible, sought protection from the Polish king. Thus began
the so-called “Polish Era,” which lasted in Riga and Vidzeme
until 1621, in Latgale until 1772, and in the Duchy
of Kurzeme, which was under the vassalage of the
Polish king, until 1795. In Latgale the Polish
cultural influence continued, and the Polish landed gentry remained even
after the region became part of the Russian Empire. In this predominantly
Catholic region, the destinies of the Latvian and Polish nations were most
closely intertwined. The first book in Latvian was published by Polish
Jesuits in 1585.
The Polish nobility in Latgale
consisted mainly of polonised descendants of former
German Knights of the Livonian Order (e.g., the famous Plater
family), as well as landed gentry from Poland
and Lithuania.
The Polish intelligentsia and gentry were active in both nineteenth-century
nationalistic rebellions against Russian rule, especially in 1863, when an
armed Polish unit engaged Russian army troops in southern Latgale.
After 1863, the Russian authorities subjected the Poles in Latgale to various restrictions and repressions which,
nevertheless, were ineffectual in diminishing the influence of the Polish
nobility. In southern Latgale the polonisation of Catholic Latvian farmers was especially
pronounced; moreover, repression of the Catholic religion evoked resistance
and a defiantly pro-Polish attitude.
In the second half of the nineteenth century,
as a result of the development of industry, Riga, the governmental seat of Vidzeme, became the centre of social activity for Poles.
In 1878 the first Polish Society was established, and in subsequent years two
Polish fraternities were established at Riga Polytechnic Institute, along
with numerous other social organisations. Future leaders of independent Poland were trained at schools in Riga, Liepaja,
and Jelgava. In 1897 there were 65,056 Poles in all
of Latvia, but in 1913
there were 45,562 Poles in Riga
alone. The Revolution of 1905 stimulated Polish activities: they became
involved in local self-government, established Polish organisations in Liepaja, and founded two private Polish secondary
schools, as well as a number of elementary schools, in Riga.
World
War I
World War I brought dramatic changes for the
Polish population. Conscription of the male population and deportation of
workers to remote Russian provinces almost completely paralysed Polish social
life in Riga while a continuous, massive flood
of refugees from war-torn regions of Poland
and Lithuania streamed
through Riga
and Latgale. The revolutionary events of 1917
enabled Latvia's Poles to
resume their political activity - for example, in Riga's City Council elections - but this
activity was interrupted by the Bolshevik coup and the German occupation.
Even so, the Council for Poles of Latgale was
established, but at the end of 1918 the Council had to relocate to Poland.
During the short period of Soviet rule, the Poles in Latgale
suffered severe repression because of their social stratification. Poles
constituted the fourth largest minority - about 3% - in independent Latvia
(in 1920 there were 52,244 Poles; in 1935, 48,949 Poles). For the first time
in Latvia's history, Poland played a significant role in the lives
of Latvia's
Polish inhabitants. The Polish Embassy in Latvia provided considerable
support to local Poles. Apart from isolated disagreements, relations between Latvia and Poland were generally good.
Poles
in the First Republic
of Latvia
Already in 1919 there were three Polish members
of the Latvian People's Council, and in all four Saeimas
(Parliaments) between 1922 and 1934 deputies were elected from the Polish
Union, later renamed the Polish People's League. The Pole J.Wierzbicki
was the Vice-Minister of Interior Affairs from 1928 to 1931. Poles were also
active in the Latvian Social Democratic Workers Party; there were Polish
deputies in Riga, Daugavpils,
Liepaja, and
other cities, as well as in the local governments of Latgale.
From 1922 to 1940 many Polish-language newspapers and magazines were
published, and the Polish education system, established in 1919, was
expanded. Polish secondary schools were established in Latgale,
Riga, Daugavpils,
and Rezekne; scores of elementary schools were
established in Latgale, Riga,
Liepaja, and Jelgava;
and until 1934 there was a Polish vocational school in Daugavpils. Up to 1934, the work of these
schools was supervised by the Polish Education Department within the Ministry
of Education, and subsequently by the Polish Education Specialist within this
Ministry. Schools and Polish organisations encouraged the formation of boy
scout and girl scout troops (harcerze), which
became part of the Latvian Scouts' Central Organisation. The number of Polish
organisations was impressive. In the early 1930s there were 15 societies for
various interest groups - culture, education, charity, youth, sports,
students, teachers, farmers, and temperance; there was also a Polish theatre
and numerous choirs in Riga, Liepaja, and Latgale.
In the late 1930s six puppet theatre troupes were established. The Polish
poet O.Daukszta became well known, and the painter A.Romer was acclaimed throughout Europe.
The centre of Polish activities moved to Daugavpils when the Polish House was
purchased in 1931. Polish sports festivals were an annual event since 1934.
From the merging of numerous organisations emerged the highly influential
Society of Latvian Poles in 1939 (approximately 3,400 members), which became
the hub of Polish social activities. With the outbreak of World War II in the
fall of 1939, the Society looked after the interned Polish servicemen by
collecting donations, organising holiday celebrations, and the like.
Many Poles achieved fame throughout Latvia
- the sculptor K.Ronczewski, the chemist W.Fiszer, the artists S.Civi-Ciwinski
and B.Kondrat, the ballet-dancer B.Milewicz, the choreographer J.Leszczewski,
the historian J.Juszkiewicz, and others. Poles
distinguished themselves in all spheres of endeavour, including military
officers, police officers, and members of the paramilitary organisation.
Between 1918 and 1920, Polish soldiers who fought in Latvia's War of Liberation were decorated with
the Order of Lacplesis (the highest military award
in Latvia).
Poles
in Latvia
during World War II
The Russian occupation of Latvia brought to the Poles repression,
murder, arrests, and deportation to Siberia,
where multitudes perished. The Polish press and Polish organisations were shut
down. The German occupation of 1941-1944 likewise meant restrictions and
repressions for the Poles. Many joined the reconnaissance and sabotage units
of the Polish National Army (Armia Krajowa). At the end of the war, many Poles, afraid of a
second Soviet occupation, left Latvia.
Poles
in Soviet-Occupied Latvia
After the war, the Poles in Latvia were subjected to the same
measures as the Latvians - russification,
assimilation, repression, and collectivisation. Collectivisation caused large
numbers of Poles to forsake their farms, and the closing of the last Polish
school in 1949 contributed to assimilation. The Poles were the only minority
in Latvia
that formed an armed anti-Soviet guerrilla group, and many Poles rose to high
rank in the Latvian underground army. In the 1960s, one of the most notable
dissidents in Latvia
was the Pole J.Jahimowicz.
The number of Polish inhabitants remained
fairly constant 52,800 in 1959; 60,400 in 1989; and 63,400 in 1996. By 1996
61.4% of Poles had obtained Latvian citizenship. Because of the lack of
Polish schools and because of massive russification,
only 21% declared Polish as their native language in 1979; in 1989 only 27%
knew Polish.
Poles
Today in Independent Latvia
During the Latvian Awakening Movement of the
1980s, it became possible for Poles to experience spiritual and renewal and
resume their social and political activities. Because of their age-old
consciousness of solidarity, they were one of the first minorities to recover
their sense of national identify; at the same time, they supported Latvia's
liberation movement. One of the most influential figures of the Awakening was
the leader of the Union of Latvian Poles - I.Kozakiewicz.
In 1988 the Society for Polish Culture and Language, Promien,
was established in Daugavpils, and the Society
for Polish Culture was founded in Riga.
In 1990 the two societies merged to form the Union of Latvian Poles (with
approximately 3,000 members), which declared its unequivocal support for Latvia's
independence. The Union of Latvian Poles popularised the motto “For our
freedom and yours,” which was also the slogan of the Polish rebellion of
1831. In 1989 activity resumed in Polish primary schools, in scouting, and in
library services. In 1991 the Polish press in Latvia was reactivated. The most
significant result was reawakened national consciousness, which enabled the
Poles to develop and extend their social activities while maintaining close
ties with Latvia's
governmental institutions, as well as the Polish Embassy in Latvia and various support organisations in Poland.
After the renewal of Latvia's independence, social and
educational activity flourished. At present, there is the Polish secondary
school in Riga named after I.Kozakiewicz;
the Polish experimental school; the elementary school in Daugavpils; and the preparatory schools in Kraslava, Jekabpils, and Rezekne. Every year hundreds of pupils participate in
festivals of Polish culture; there are also cultural events in Latvia, such as concerts, organised by
patriotic societies, as well as cultural events in Poland.
The most socially active Poles work under the
sponsorship of the Union of Latvian Poles, which has chapters in Riga,
Daugavpils, Liepaja, Rezekne, Ludza,
Kraslava, Jekabpils, Ilukste, Jelgava, Cesis, Ventspils, Dobele, and Jurmala. The Daugavpils branch has
reclaimed its pre-war property, the Polish House; in 1995 a memorial plaque
was placed in front of this house to commemorate the Latvian Poles who died
during the war.
After a fifty-year violent rupture of their
social fabric, the Poles in Latvia
are functioning seamlessly once again. Because of its diverse contacts with
Poland and because of its sense of belonging to the Latvian state and Latvian
people (a sense cultivated over many generations), there is every reason to
hope that the Polish people will continue to be a distinct and independent
national minority which is at the same time truly a part of Latvia and that
the Poles in Latvia will serve as a bridge to one of the most significant
countries in Eastern Europe - Poland.
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